segunda-feira, 30 de novembro de 2009

Honduras

Presidente deposto. Golpe de estado. Repressão. Farça. Repúdio internacional.

Por muito menos alguns estados tiveram direito a intervenções militares. Por muito menos alguns estados tiveram direito a sanções económicas.
Neste caso o que houve foi algumas palavras mais duras. E também múltiplos diz/não diz e faz/não faz.
Entretanto a farsa continuou. A repressão continuou. E as eleições aconteceram.
Tal como as eleições no Afeganistão muito não se disse acerca do seu real valor e do que de facto se passou com as forças que estavam no governo na altura.
Tal como aliás previria o Propaganda Model de Ed Herman e Noam Chomsky.

Agora temos dois países que dizem que as eleições não tiveram qualquer valor (Brasil e Espanha)e um conjunto de países que diz reconhecer as eleições: Estados Unidos da América (quem diria?!), Peru, Colômbia.

Enfim, mais do mesmo que não me deveria surpreender, mas ainda assim o fez.

Por agora acabaram-se...

... os posts escritos neste estilo.

Não só coerente...

... mas também consciente.

E como tal fica-me a dúvida...

... serei pósmoderno por fazer a distinção?

Claro que não. Afinal já Einstein tinha dito: "As far as the laws of mathematics refer to reality, they are not certain; and as far as they are certain, they do not refer to reality"

É só uma questão de saber do que se fala e tentar ser-se racional de uma forma coerente.

Não sei se reparam...

... mas acabei de identificar uma representação racionalmente inteligível para nós seres humanos com o fenómeno em si.

Mas fi-lo apenas para simplificar a linguagem.

A sério!

Saber

"A minha colega está com o computador e as previsões à frente e ela sabe que não vai chover mais hoje."

Ai sabe?! Então é bom que essa colega partilhe já esse maravilhoso e poderoso conhecimento com o resto da humanidade. É que ninguém sabe isso. E tanto quanto sei, ninguém pode saber isso. Ninguém!

Mas se calhar estou errado e a natureza altamente caótica do tempo é uma ilusão. Afinal o que é um conjunto de equações de derivadas parciais não lineares com uma data de temos quando se tem uma colega com um computador e previsões à frente?

domingo, 29 de novembro de 2009

Alguém oferece?


Desabafo

Cada vez me parece mais que falar de certo ou errado em Ciências é extremamente simplista (leia-se idiota) e cada vez que me falam nesses termos só me apetece mandar as pessoas a um sítio que eu cá sei...

Vamos lá a ler Mohammed

Kindness is a mark of faith, and whoever has no kindness has not faith.

The deeds of anyone of you will not save you (from the (Hell) Fire)." They said, "Even you (will not be saved by your deeds), O Allah's Apostle?" He said, "No, even I (will not be saved) unless and until Allah bestows His Mercy on me. Therefore, do good deeds properly, sincerely and moderately, and worship Allah in the forenoon and in the afternoon and during a part of the night, and always adopt a middle, moderate, regular course whereby you will reach your target (Paradise).

The ink of scholars (used in writing) is weighed on the Day of Judgement with the blood of martyrs and the ink of scholars out-weighs the blood of martyrs.
(Saber é mais importante que sacrifício.)

A prostitute was forgiven by Allah, because, passing by a panting dog near a well and seeing that the dog was about to die of thirst, she took off her shoe, and tying it with her head-cover she drew out some water for it. So, Allah forgave her because of that.

Allah’s Messenger kissed Al-Hasan ibn `Ali while Al-Aqra` ibn Habis At-Tamim was sitting with him . Al-Aqra` said, “I have ten children and have never kissed one of them.” The Prophet cast a look at him and said, “Whoever is not merciful to others will not be treated mercifully.”

Allah will not be merciful to those who are not merciful to people.

Allah's Apostle said, "Anybody who believes in Allah and the Last Day should not harm his neighbor, and anybody who believes in Allah and the Last Day should entertain his guest generously and anybody who believes in Allah and the Last Day should talk what is good or keep quiet.

By his good character, a believer will attain the degree of one who prays during the night and fasts during the day.

He who has been a ruler over ten people will be brought shackled on the Day of Resurrection, until the justice (by which he ruled) loosens his chains or tyranny brings him to destruction.

It is better for a leader to make a mistake in forgiving than to make a mistake in punishing.

O people! Your God is one and your forefather (Adam) is one. An Arab is not better than a non-Arab and a non-Arab is not better than an Arab, and a red person is not better than a black person and a black person is not better than a red person, except in piety.

The best among you are those who are best to their wives.
(Acho que isto exclui espancamentos, burqas e sei lá mais o quê)

"What is the best type of Jihad?" He answered: "Speaking truth before a tyrannical ruler."
(Convém saber o que é a Jihad no sentido original)



Abu Huraira reported that a person came to Allah, 's Messenger (may peace be upon him) and said: Who among the people is most deserving of a fine treatment from my hand? He said: Your mother. He again said: Then who (is the next one)? He said: Again it is your mother (who deserves the best treatment from you). He said: Then who (is the next one)? He (the Holy Prophet) said: Again, it is your mother. He (again) said: Then who? Thereupon he said: Then it is your father.

Não é literal, não senhor

Senhor José Rodrigues dos Santos, os muçulmanos que cortam a cabeça aos infiéis não o fazem porque interpretam literalmente o Corão.

Se o fizessem saberiam que só o podem fazer quando em legítima defesa.

Leia o Corão com mais atenção e veja lá bem tudo o que lá está escrito.

Como já foi dito aqui, no contexto da auto-defesa, realmente, Mohammed permite tudo e mais alguma coisa. Mas várias vezes diz que mal cesse esse período se deve amar e cuidar dos outros.

Sinceramente

Um pouco de etnocentrismo, eurocentrismo e racismo puro e duro nunca fizeram mal a ninguém, pois não?...

A Sociedade das Nações está ao rubro hoje...

E para continuar...

O Nuno Rogeiro ainda nos brindou com um pouco de Islamofobia...

Um verdadeiro senhor este Nuno Rogeiro.

De bradar aos céus!!!

O Nuno Rogeiro perguntou o porquê de os países da América Latina serem tão produtores de droga (mais palavra menos palavra).

O homem é mesmo otário!

Depois claro temos as a resposta do diplomata que muito sinceramente fizeram chorar o menino Jesus.

E para rematar temos mais uma pergunta do Nuno Rogeiro que apresentou a Colômbia e o México como possíveis casos de sucesso.

Sinceramente!

Ps: O diplomata é o Enrique Iglesias (ou qualquer coisa muito parecida com isso)

quinta-feira, 26 de novembro de 2009

Vasiliy Arkhipov

Sabem quem é esse senhor? Não sabem?! Então toca a saber!

Vasili Alexandrovich Arkhipov (Russian: Василий Александрович Архипов) (1926-1999) was a Soviet naval officer. During the Cuban Missile Crisis he prevented the launch of a nuclear torpedo and therefore a possible nuclear war.

On October 27, 1962, during the Cuban Missile Crisis, a group of eleven United States Navy destroyers and the aircraft carrier USS Randolph entrapped a nuclear-armed Soviet Foxtrot class submarine B-59 near Cuba and started dropping practice depth charges, explosives intended to force the submarine to come to the surface for identification. Allegedly, the captain of the submarine, Valentin Grigorievitch Savitsky, believing that a war might already have started, prepared to launch a retaliatory nuclear-tipped torpedo.

Three officers on board the submarine — Savitsky, Political Officer Ivan Semonovich Maslennikov, and Second Captain Arkhipov — were entitled to launch the torpedo if they agreed unanimously in favour of doing so. An argument broke out among the three, in which only Arkhipov was against making the attack, eventually persuading Savitsky to surface the submarine and await orders from Moscow. The nuclear warfare which presumably would have ensued was thus averted.

At the conference commemorating the 40th anniversary of the Cuban Missile Crisis held in Havana on 13 October 2002, Robert McNamara admitted that nuclear war had come much closer than people had thought. Thomas Blanton, director of the National Security Archive, said that "a guy called Vasiliy Arkhipov saved the world."

Just another unsung hero.

Dinheiro bem gasto

—”President (Obama) is on track to spend more on defense, in real dollars, than any other president has in one term of office since World War II,” reports National Journal’s Government Executive magazine.

Fiz um quiz no facebook

E como até gostei do resultado decidi colocá-lo aqui.

Faço isto porque uma vez que coloco aqui os meus pensamentos, penso que também deva por aqui o que dá origem a esses pensamentos. Não se preocupem que eu sei exactamente o valor que tem um quiz facebook...


Introverted iNtuitive Thinking Perceiving
INTPs are quiet, thoughtful, analytical individuals who don't mind spending long periods of time on their own, working through problems and forming solutions. INTPs tend to be less at ease in social situations and the 'caring professions,' although they enjoy the company of those who share their interests. They also tend to be impatient with the bureaucracy, rigid hierarchies, and politics prevalent in many professions, preferring to work informally with others as equals. INTPs' extraverted intuition often gives them a quick wit, especially with language, and they can defuse the tension in gatherings by comical observations and references. They can be charming, even in their quiet reserve, and are sometimes surprised by the high esteem in which their friends and colleagues hold them.

domingo, 22 de novembro de 2009

Adam Smith dixit

What all the violence of the feudal institutions could never have effected, the silent and insensible operation of foreign commerce and manufactures gradually brought about. These gradually furnished the great proprietors with something for which they could exchange the whole surplus of produce of their lands, and which they could consume themselves without sharing it either with tenants or retainers. All for ourselves, and nothing for other people, seems, in every age of the world, to have been the vile maxim of the masters of mankind. As soon, therefore, as they could find a method of consuming the whole value of their rents themselves, they had no disposition to share them with any other persons. For a pair of diamond buckles perhaps, or for something as frivolous and useless, they exchanged the maintenance, or what is the same thing, the price of the maintenance of a thousand men for a year, and with it the whole weight and authority which it could give them. The buckles, however, were to be all their own, and no other human creature was to have any share of them; whereas in the more ancient method of expence they must have shared with at least a thousand people. With the judges that were to determine the preference, this difference was perfectly decisive; and thus, for the gratification of the most childish, the meanest and the most sordid of all vanities, they gradually bartered their whole power and authority.

quarta-feira, 18 de novembro de 2009

Mais um pouco de info

* General assembly at the occupied University of Tuebingen (Germany) @3pm GMT
* BIG demonstration in Wiesbaden (Germany) together with teachers who will be on strike (~ 15,000 people are expected)
* Further protests and demonstrations across Germany, arranged by close to 100 local alliances: http://bildungsstreik.net/category/bundnisse

* Rally and sit-in at the San Francisco State University (U.S. of A.)
* Student led discussion on "The Role of the University" at the University of North Dakota (U.S. of A.)

* Demonstration against tuition fees in Freetown, called for by the National Youth Coalition Student Assembly (Sierra Leone)

* Pupils across France are mobilising for a day of action against reforms, that will promote a "two-class" public education system. Demonstrations expected in at least 26 cities. Close to 3,000 high schools are involved; http://frontdeluttepourleducation.fr

* Flashmobs and open discussions about the importance of free and emancipatory public education in Skopje (Republic of Macedonia); Sloboden Indeks (Free Index)

* Various protests - among which are also demonstrations - are being arranged in Bern, Basel, Zürich and Geneva (Switzerland): http://unsereuni.ch

* Demonstrations - and maybe further actions - across Italy, supported by the Unione degli Studenti (UdS).

* Day of Action across Austria: demonstrations, rallies, flashmobs, public discussions; http://unsereuni.at

* Simultaneous flashmobs in at least 7 cities across Poland; Demokratyczne Zrzeszenie Studenckie

* Demonstration in Budapest (Hungary) in front of the Austrian embassy.

* Demonstrations are to take place in Yogyakarta, Makassar and Palu (Sulawesi), Samarindo (Borneo), Ternate (Maluku) and Madura - all in Indonesia; http://lmnd-prm.blogspot.com

* Opening of gallery showing pictures of student protests around the world on campus of the Jagannah University (Dhaka; Bangladesh)


~ One World - One Struggle ~

In Solidarity from Marburg (Germany),
Mo.

http://www.malen-nach-zahlen.at/?page_id=274

Ich bin ein Vienner, ein Berliner, ein Zuricher....

Directamente da rede social que para nada serve, segundo o supra sumo do saber personificado que dá pelo nome de Miguel Sousa Tavares, cheganos isto a manter-nos informados sobre o que fazem os esudantes por esse mundo fora.

Não é que os marialvas em vez de estudarem e ficarem devidamente indoutrinados, programados e controlados decidiram unir-se e lutar por uma educação melhor? Lata não lhes falta!! Qualquer dia nem sei o que há-de ser deste mundo com todas estas tendências libertina e contra-natura... Quando hão-de as massas aprender que elas não sabem o que é melhor para elas e que devem deixar todas estas decisões importantes e difíceis para quem de facto está talhado para lidar com elas?...

terça-feira, 17 de novembro de 2009

O primeiro speaker é óptimo

Chomsky: Palestine and the region in the Obama era: the emerging framework. from ICU Political Philosophy Society on Vimeo.

Chavista

segunda-feira, 16 de novembro de 2009

Para quê falar?

sábado, 14 de novembro de 2009

Asfixia democrática

É termos tempo de antena só para dois partidos em primeira aproximação e para cinco partidos em segunda, terceira, quarta, quinta aproximações.

É termos na televisão estatal os dois marmanjos dos dois principais partidos nos principais programas sobre as eleições a comentarem o que se passa.

É mal aparecerem os partidos sem acento parlamentar.

É as pessoas dizerem ainda bem que não apareceram porque quando aparecem só dizem porcaria.

É as pessoas recusarem a ouvir o que diz o tipo do PNR só porque ele é do PNR.

É acreditar na liberdade de expressão e depois só deixarmos falar quem queremos ouvir.

sexta-feira, 13 de novembro de 2009

Descubra as diferenças

quinta-feira, 12 de novembro de 2009

MarkCC dixit

Logic is not a single set of rules. It's a structure - or more correctly, a way of studying a particular kind of structured system of rules. Logic is a way of building up a structure that lets you decide whether or not a particular set of statements is meaningful; and if they are, what they mean, and what kind of reasoning you can do using them.

quarta-feira, 11 de novembro de 2009

Um dos meus credos


terça-feira, 10 de novembro de 2009

Zinn dixit

We should take our example not from the military and political leaders shouting ‘retaliate’ and ‘war’ but from the doctors and nurses and … firemen and policemen who have been saving lives in the midst of mayhem, whose first thoughts are not violence, but healing, and not vengeance, but compassion.

Zinn dixit

I was stripped of my illusion that we lived in a democracy where people could protest peacefully.  At that moment I moved from being a liberal to being a radical, understanding that there was something fundamentally wrong with the system that I had always thought cherished freedom and democracy.

Interessantíssimo

Americans Who Tell The Truth.

Vou passar uns tempos a vasculhar por este site.

Alguém me oferece este livro?


E aposto que ele leu aquilo tudo


sábado, 7 de novembro de 2009

Nidal Malik Hasan

Os EUA já nos habituaram a massacres em locais públicos aonde por uma qualquer maluquice uma pessoa decide descarregar as suas iras e frustrações em inocentes.
Desta vez foi um pouco inocente: o local não era público e o motivo, aparentemente, é mais fácil de discernir.

Seja como for, não podemos cometer o erro de cair em análises fáceis e por isso gostei do que li aqui:

"Jeffrey Dahmer: Sociopath. And White.

John Allen Muhammed: Sociopath. And Black.

Richard Ramirez: Sociopath. And Mexican.

Seung-hui Cho: Sociopath. And Korean.

Do we see the commonality here?

Upon first hearing about the tragedy at Fort Hood yesterday, my first thought was that intra-army conflict is terrible for morale in the face of two wars being waged abroad. When members of a volunteer army start shooting bases up, that is not a good. Sporadic reports of the aftermath flowed in until the mother lode came through: the suspected gunman’s name.

Nidal Malik Hasan (which was first reported at Malik Nadal Hasan)

My eyes rolled in such a way that I’m surprised they remained in my head. My only thought: Good fucking grief.

As a person of color/member of a “minority” group, I saw the horrible ways this would be run with without knowing any facts at all. Nadal, some would assume, had lost his mind and gone all Islam on an army base. After learning that he was an American-born Palestinian who had been in the Service since 1995 and was a psychiatrist, the assumption was abridged (assuming, of course, that these elements were brought into consideration at all):

Nadal was a Muslim army psychiatrist who went all Islam on an army base.

My brain hurt just thinking about it. One of those elements is germane, while the other is but window dressing. Unfortunately, more than people like freedom, they like window dressing.

There’s nothing in the Koran that says “You should go ape shit and kill people if you disagree with the wars your army is fighting.” It doesn’t say that anymore than the Bible says “If you don’t agree with the practices of an abortion doctor, you should totally blow his brains out.”

When people who are not well do heinous, not well things, their frame of mind is infinitely more crucial than their ethnic makeup.

White, Black, Asian, Arab, Polka Dot… crazy is crazy. And in the case of heinous group action, they’re still a collection of troubled individuals who act in accordance with what they think.

But that’s the trouble. We tend to lack specificity in these matters if there’s window dressing we like to be afraid of, window dressing that is, more often than not, incongruous with the dominant culture. Shorter Pitts-Wiley: Stuff that’s not White.

Allow me to be specific here. In America, the dominant culture is of
European, namely Anglo-Saxon, bent. While the cultural is becoming more diverse in fits and starts, the rulers of the roost are still European. The cultural cues many of us take, regardless of ethnicity, are determined by this dominant culture.

The determination of dominance and power is filtered many ways, but can be corralled under the umbrella of Otherness; a distinction reserved for those of us who are not straight Christian White men.

In the realm of Otherness–where submission to the dominant culture is the name of the game–individuals become monolithic and general; lacking the ability to be seen as an individual, one’s actions speak for the group, especially those sensational and unattractive actions that seem to confirm intrinsic difference. The thinking, for many, is “Yes; that is tragic…but that’s kind of what Others do.”

A Hasan shot up an army base? Tragic…but come on. He’s a Hasan for crying out loud!

In the case of the sensational and unattractive actions within the dominant
culture, the offending individual is cast out not to the realm of Otherness, but simply, outside that which is considered ‘decent’. Oddly enough, these individuals become more unique, more individual as people try to understand “what went wrong.”*

*A notable exception here is, of course, homosexuals, whose preferences are so anathema to the dominant culture–at least publicly anyway–that they exist in almost an Others Others in which people puzzle over why they do what they do, not unlike space aliens.

Few within the dominant culture have pondered the heinous acts of Jeffrey Dahmer and questioned aloud, “What is this saying about White people?” Sure; many in profiling him and other White serial killers will make mention of his White nice, but the mention is detached, factual. The fact that’s he’s White is seen as little more than a characteristic, a piece of a puzzle.*

*Plenty of people of color have certainly said “Of course Dahmer was White! White folks are serial killers!” This is foolishness that I once took part in until that fateful day my freshman year of college when I found out the DC snipers were Black. I remember sitting on my dorm room couch feeling hurt on two levels: My socialized collective conscience forcing me to feel shame that wasn’t actually mine and the hurt I felt at not being able to say ‘White people are serial killers’ anymore. Alas, this is how we grow.

Before this seems like an attempt to blame the dominant culture for all the ills of the world–though of course it deserves its fair share of humble pie–recall that many Others follow the tone set. It’s a domino effect of sorts in which every group needs, in some way, to be just a bit better than another. Shorter Pitts-Wiley: It’s not just White people who are saying wild shit regarding Islam and the Fort Hood shooting.

So where do we go from here?

Let’s fall back from the inarticulate terrorist rhetoric. If this was indeed an act of terrorism–which has not been determined up to this point–let’s stay on topic. Let’s try to recall that terrorists, or freedom fighters, or patriots or people who get shit poppin’, are only speaking for themselves and people who agree with them. And the people who agree with them cannot be classified as “Anyone and everyone who looks like they do.” They’re not speaking for everyone who looks like them or has a name like them. And they’re not agents of God either.

A Muslim army officer committed a disgusting act of violence.

Nidal Malik Hasan. Maybe crazy, definitely snapped. And Palestinian.*

*Originally, I had ’sociopath’ as a nice bookend, but as I looked into the definition, I realized such a determination couldn’t be made at this point. Is he a sociopath? That remains to be seen, but chopping down forty-three people who you don’t know like that–and killing thirteen of that number– requires both planning and being on some other shit."


Depois do texto original temos estes dois comentários:

"Sylvia // November 6, 2009 at 1:13 pm

  • Um… the Quran does say that, about a hundred times, e.g.:

    Qur’an (9:123) – “O you who believe! fight those of the unbelievers who are near to you and let them find in you hardness.”

    And according to witnesses he was yelling the infamous “Allahu Akbar” before he opened fire. Yes, he’s crazy, but his crazy had help. It’s also relevant that he was Middle Eastern. According to colleagues and contacts, he didn’t want to enter that theatre as part of an army fighting against those he felt to be his own people. He had been desperate to get out of the service for some time because of the Iraq and Afghanistan wars, which is hardly crazy. They backed him into a corner, and it looks like he chose the glory of jihad as his way out (and he is already being glorified by like-minded Muslims). Maybe the army needs to look at whether they should compel people to fight (however indirectly) people of their own ethnicity if they don’t want to. It may be asking too much, especially in a fraudulent war.
    These things are always complex, and we shouldn’t dismiss any factors just to make ourselves more comfortable. They all need to be looked at. Just saying “he’s crazy” is too simplistic. There may be things we can do to prevent these things if we look at them carefully and honestly."

"Nabeel // November 6, 2009 at 8:52 pm
  • Sylvia, it is clearly stated in many places that ‘killing for God’ is a LAST resort and not an option that can be reverted to at will, like the so-called Muslims seem to do. There is no ‘Muslim’ who will blow up a bomb in a crowd and kill a hundred innocents. There is no place for that in Islam, anywhere.

    The verses in the Quraan do have context – but not all publications include that information. Which chapter is that verse from? More specifically, when and where was it revealed? That will tell you a lot about the context.

    In case you are unaware of the history, Muslims coexisted peacefully with Jews in both Madina and Jerusalem hundreds of years ago.

    “There’s nothing in the Koran that says “You should go ape shit and kill people if you disagree with the wars your army is fighting.””

    He’s completely right. The Quraan does not state that. It does however require Muslims to fight invaders. Nidal was not a victim of any invasion – just deranged and maybe confused. We’ll never know the full story behind that.

    It’s a pity ‘Allahu Akbar’ is ‘infamous’ because it simply means God is the Greatest and is meant to be a supplication.

    But yes, I agree with Salman, your point that he seemed to have been forced to choose between Arabs and Americans is very correct. Margi’s observation that he was probably shaken by his experiences with war veterans also seems to be spot on.

    No sane, true Muslim will glorify his senseless act of murder. Murder is one of the few unforgivable sins in Islam. Those who glorify him are either evil or misled."

sexta-feira, 6 de novembro de 2009

Mogenbesser dixit

Let me see if I understand your thesis. You think we shouldn’t anthropomorphize people?

terça-feira, 3 de novembro de 2009

Wikileaks

Wikileaks

A ideia deste wiki é disponiblizar documentos classificados ou censurados para que o acesso a esses mesmos documentos seja mais rápido e eficaz.

Claro que gosto deste ideia e não faço ideia nenhuma porque só sei dela agora. Mais vale tarde do que nunca suponho...

Como aperitivo deixo aqui links para alguns documentos portugueses:

TGV

Iraque

Napoleão dixit

I fear the newspapers more than a hundred thousand bayonets.

Convém é que saibamos o que eram os jornais na altura e o que são os jornais hoje em dia.

Vivien Maier



 

Mais fotos aqui.

Babbage dixit

"On two occasions I have been asked, – "Pray, Mr. Babbage, if you put into the machine wrong figures, will the right answers come out?" In one case a member of the Upper, and in the other a member of the Lower House put this question. I am not able rightly to apprehend the kind of confusion of ideas that could provoke such a question."

"Perhaps it would be better for science, that all criticism should be avowed."

Everybody, Somebody, Anybody, And Nobody

This is a little story about four people named Everybody, Somebody, Anybody, and Nobody.
There was an important job to be done and Everybody was sure that Somebody would do it.
Anybody could have done it, but Nobody did it.
Somebody got angry about that because it was Everybody's job.
Everybody thought that Anybody could do it, but Nobody realized that Everybody wouldn't do it.
It ended up that Everybody blamed Somebody when Nobody did what Anybody could have done.

Slap some sense into me!

E digam-me que por mais coisas interessantes que há para fazer, ler, escrever, saber, discutir, ver, etc... não há tempo para tudo e como tal deve-se escolher.
Digam-me também que após feita as escolhas nos devemos manter fiéis a elas.

Somebody?

Anybody?

Everybody!

Nobody?!...

Quem não leu isto é um ovo podre!

Eu sou um ovo podre, mas tenciono remediar a situação em breve.

segunda-feira, 2 de novembro de 2009

Há oito anos atrás


"Let us not become the evil that we deplore."

Uma leitura leve

The 2000 Election and the "War on Terrorism"

by Howard Zinn



It was clear as Clinton ended his two term presidency (the Twenty-second Amendment to the Constitution set two terms as a limit) that the Democratic candidate for president would now be the man who served him faithfully as Vice President, Albert Gore. The Republican Party chose as its candidate for President the Governor of Texas, George W. Bush, Jr. known for his connection to oil interests and the record number of executions of prisoners during his term in office.
Although Bush, during the campaign, accused Gore of appealing to "class warfare," the candidacy of Gore and his Vice President, Senator Joseph Lieberman, posed no threat to the superrich. A front-page story in the New York Times was headlined "As a Senator, Lieberman is Proudly Pro-Business" and went on to give the details: he was loved by the Silicon Valley high-tech industry, and the military-industrial complex of Connecticut was grateful to him for their $7.5 billion in contracts for the Seawolf submarine.
The degree of difference in the corporate support of the two presidential candidates can be measured by the $220 million raised by the Bush campaign and the $170 million raised by the Gore campaign. Neither Gore nor Bush had a plan for free national health care, for extensive low-cost housing, for dramatic changes in environmental controls. Both supported the death penalty and the growth of prisons. Both favored a large military establishment, the continued use of land mines, and the use of sanctions against the people of Cuba and Iraq.
There was a third-party candidate, Ralph Nader, whose national reputation came from decades of persistent criticism of corporate control of the economy. His program was sharply different from the two candidates, emphasizing health care, education, and the environment. But he was shut out of the nationally televised debates during the campaign, and, without the support of big business, he had to raise money from the small contributions of people who believed in his program.
It was predictable, given the unity of both parties around class issues, and the barriers put up against any third-party candidate, that half the country, mostly at lower-income levels, and unenthusiastic about either major party, would not even vote.
A journalist spoke to a cashier at a filling station, wife of a construction worker, who told him: "I don't think they think about people like us...Maybe if they lived in a two-bedroom trailer, it would be different." An African American woman, a manager at McDonald's, who made slightly more than minimum wage of $5.15 an hour, said about Bush and Gore: "I don't even pay attention to those two, and all my friends say the same. My life won't change."
It turned out to be the most bizarre election in the nation's history. Al Gore received hundreds of thousands of votes more than Bush, but the Constitution required that the victor be determined by the electors of each state. The electoral vote was so close that the outcome was going to be determined by the electors of the state of Florida. This difference between the popular vote and the electoral vote had happened twice before, in 1876 and 1888.
The candidate with the most votes in Florida would get all that state's electors, and win the presidency. But there was a raging dispute over whether Bush or Gore had received more votes in Florida. It seemed that many votes had not been counted, especially in districts where many black people lived; that ballots had been disqualified on technical grounds; that the marks made on the ballots by the voting machines were not clear.
Bush had this advantage: his brother Jeb Bush was governor of Florida, and the secretary of state in Florida, Katherine Harris, a Republican, had the power to certify who had more votes and had won the election. Facing claims of tainted ballots, Harris rushed through a partial recounting that left Bush ahead.
An appeal to the Florida Supreme Court, dominated by Democrats, resulted in the Court ordering Harris not to certify a winner and for recounting to continue. Harris set a deadline for recounting, and while there were still thousands of disputed ballots, she went ahead and certified that Bush was the winner by 537 votes. This was certainly the closest call in the history of presidential elections. With Gore ready to challenge the certification, and ask that recounting continue, as the Florida Supreme Court had ruled, the Republican Party took the case to the U.S. Supreme Court.
The Supreme Court split along ideological lines. The five conservative judges (Rehnquist, Scalia, Thomas, Kennedy, O'Conner), despite the usual conservative position of noninterference with state powers, overruled the Florida Supreme Court and prohibited any more counting of ballots. They said the recounting violated the constitutional requirement for "equal protection of the laws" because there were different standards in different counties of Florida for counting ballots.
The four liberal judges (Stevens, Ginsburg, Beyer, Souter) argued that the Court did no have the right to interfere with the Florida Supreme Court's interpretation of state law. Breyer and Souter argued even if there was a failure to have a uniform standard in counting, the remedy was to let there be a new election in Florida with a uniform standard.
The fact that the Supreme Court refused to allow any reconsideration of the election meant that it was determined to see that its favorite candidate, Bush, would be president. Justice Stevens pointed this out, with some bitterness, in his minority report: "Although we never know the complete certainty of the winner of this year's presidential election, the identity of the loser is perfectly clear. It is the nation's confidence in the judge as an impartial guardian of the rule of law."
Bush, taking office, proceeded to pursue his pro-business agenda with total confidence, as if he had the overwhelming approval of the nation. And the Democratic Party, it fundamental philosophy not too different, became a timid opposition, going along completely with Bush on his foreign policy, and differing from him only mildly on his domestic policy.
Bush's program became immediately clear. He pushed for tax cuts for the wealthy, opposed strict environmental regulations that would cost money for the business interests, and planned to "privatize" Social Security by having the retirement funds of citizens depend on the stock market. He moved to increase the military budget, and to pursue the "Star Wars" program through the consensus of scientific opinion was the antiballistic missiles in space could not work, and that even if the plan worked, it would only trigger a more furious arms race throughout the world.
Nine months into his presidency, on September 11, 2001, a cataclysmic event pushed all other issues into the background. Hijackers on three different planes flew the huge jets, loaded with fuel, into the twin towers of the World Trade Center in downtown New York, and into one side of the Pentagon in Washington D.C. As Americans all over the country watched, horrified, they saw on their television screens the towers collapse in an inferno of concrete and metal, burying thousands of workers and hundreds of firemen and policemen who had gone to their rescue.
It was an unprecedented assault against enormous symbols of American wealth and power, undertaken by 19 men from the Middle East, most of them from Saudi Arabia. They were willing to die in order to deliver a deadly blow against what they clearly saw as their enemy, a superpower that had thought itself invulnerable.
President Bush immediately declared a "war on terrorism" and proclaimed: "We shall make no distinction between terrorists and countries that harbor terrorists." Congress rushed to pass resolutions giving Bush the power to proceed with military action, without the declaration of war that the Constitution required. The resolution passed unanimously in the Senate, and in the House of Representatives only one member dissentedÑBarbara Lee, an African American from California.
On of the supposition that the Islamic militant Osama bin Laden was responsible for the September 11 attacks, and that he was somewhere in Afghanistan, Bush ordered the bombing of Afghanistan.
Bush has declared as his objective the apprehension ("dead or alive") of Osama bin Laden, and the destruction of the Islamic militant organization of al Qaeda. But after five months of bombing Afghanistan, when Bush delivered his State of the Union address to both houses of Congress, he had to admit, while saying "we are winning the war on terror," that "tens of thousands of trained terrorists are still at large" and that "dozens of countries" were harboring terrorists.
It should have been obvious to Bush and his advisors that terrorism could not be defeated by force. The historical evidence was easily available. The British had reacted to terrorist acts by the Irish Republican Army with army action again and again, only to face even more terrorism. The Israelis, for decades, had responded to Palestinian terrorism with military strikes, which only resulted in more Palestinian bombings. Bill Clinton, after the attack on U.S. embassies in Tanzania and Kenya in 1998, had bombed Afghanistan and the Sudan. Clearly, looking at September 11, this had no stopped terrorism.
Furthermore, the months of bombings had been devastating to a country that had gone through decades of civil war and destruction. The Pentagon claimed that it was only bombing "military targets," and that the killing of civilians was "unfortunate ... an accident ... regrettable." However, according to human rights groups and accumulated stories in the American and West European press, at least 1,000 and perhaps 4,000 Afghan civilians were killed by American bombs.
It seemed that the United States was reacting to the horrors perpetrated by terrorists against innocent people in New York by killing other innocent people in Afghanistan. Every day the New York Times ran heartrending vignettes of the victims of the World Trade Center tragedy, with accompanying portraits and descriptions of their work, their interests, and their families.
There was no way of getting similar information on the Afghan victims, but there were moving accounts by reporters writing from hospitals and villages about the effects of American bombing. A journalist with the Boston Globe, writing from a hospital in Jalalabad, wrote: "In one bed lay Noor Mohammad, 10, who was a bundle of bandages. He lost his eyes and hands to the bomb that hit his house after Sunday dinner. Hospital director Guloja Shimwari shook his head at the boy's wounds. 'The United States must be thinking he is Osama,' Shimwari said. 'If he is not Osama, then why would they do this?'"
The report continued: "The hospital's morgue received 17 bodies last weekend, and officials here estimate at least 89 victims were killed in several villages. In the hospital yesterday, a bomb's damage could be chronicled in the life of one family. A bomb had killed the father, Faisal Karim. In one bed his wife, Mustafa Jama, who had severe head injuries ... Around her, six of her children were in bandages ... One of them, Zahidullah, 8, lay in a coma."
The American public, ever since the calamity of September 11, was overwhelmingly supportive of Bush's policy of a "war on terrorism." The Democratic Party went along, vying with the Republicans on who could speak tougher language against terrorism. The New York Times, which had opposed Bush in the election, editorialized in December 2001: "Mr. Bush...has proved himself a strong wartime leader who gives the nation a sense of security during a period of crisis."
But the full extent of the human catastrophe caused by the bombing of Afghanistan was not being conveyed to Americans by the mainstream press and the major television networks, which seemed to be determined to show their "patriotism."
The head of the television network CNN, Walter Issacson, sent a memo to his staff saying that images of civilian casualties should be accompanied with an explanation that this was retaliation for the harboring of terrorists. "It seems perverse to focus too much on the casualties of hardships in Afghanistan," he said. The television anchorman Dan Rather declared: "George Bush is the President...Wherever he want me to line up, just tell me where."
The United States government went to great lengths to control the flow of information from Afghanistan. It bombed the building housing the largest television station in the Middle East, Al-Jazeera, and bought up a satellite organization that was taking photos showing the results, on the ground, of the bombing.
Mass circulation magazines fostered an atmosphere of revenge. In Time magazine, one of its writers, under the headline "The Case for Rage and Retribution," called for a policy of "focused brutality." A popular television commentator, Bill O'Reilly, called on the United States to "bomb the Afghan infrastructure to rubble—the airport, the power plants, their water facilities, and the roads."
The display of the American flag in the windows of homes, on automobiles, on shop windows, became widespread, and in the atmosphere of wartime jingoism, it became difficult for citizens to criticize government policy. A retired telephone worker in California who, working out in his health club, made a remark critical of President Bush, was visited by the FBI and questioned. A young woman found at her door two FBI men who said they had reports of posters on her wall criticizing the President.
Congress passed the "USA Patriot Act," which gave the Department of Justice the power to detain noncitizens simply on suspicion, without charges, with out the procedural rights provided in the Constitution. It said the Secretary of State could designate any group as "terrorist," and any person who was a member of or raised funds for such organizations could be arrested and held until deported.
President Bush cautioned the nation not to react with hostility to Arab Americans, but in fact the government began to round up people for questioning, almost all Moslems, holding a thousand or more in detention, without charges. New York Times columnist Anthony Lewis told of one man arrested on secret evidence, and when a federal judge found there was no reason to conclude that the man was a threat to national security, the man was released. However, after September 11 the Department of Justice, ignoring the judge's finding, imprisoned him again, holding him in solitary confinement 23 hours a day, not allowing his family to see him.
There were minority voices criticizing the war. Teach-ins, peace rallies took place all over the country. Typical signs at there gatherings read "Justice, Not War" and "Our Grief Is Not a Cry for Revenge." In Arizona, not a place known for antiestablishment activism, 600 citizens signed a newspaper ad that pointed to the Universal Declaration of Human Rights. They called on the United States and the international community "to shift resources away from he destruction of Afghanistan and toward removing the obstacles that prevent sufficient food from reaching those who need it."
Some family members of those who died in the World Trade Center or the Pentagon wrote to President Bush, urging that he not match violence with violence, that he not proceed to bomb the people of Afghanistan. Amber Amundson, whose husband, an army pilot, was killed in the attack on the Pentagon, said:
I have heard angry rhetoric by some Americans, including many of our nation's leaders, who advise a heavy dose of revenge and punishment. To those leaders, I would like to make clear that my family and I take no comfort in your words of rage. If you choose to respond to this incomprehensible brutality by perpetuating violence against other innocent human beings, you may not do so in the name of justice for my husband.

Some families of victims traveled to Afghanistan in January 2002, to meet with Afghan families who had lost loved ones in the American bombing. They met with Abdul and Shakila Amin, whose five-year-old daughter, Nazila, was killed by an American bomb. One of the Americans was Rita Lasar, whose brother had cited as a hero by President Bush (he had stayed with a paraplegic friend on a top floor of the collapsing building rather than escaping himself) and who said she would devote the rest of her life to the cause of peace.
Critics of the bombing campaign argued that terrorism was rooted in deep grievances against the United States, and that to stop terrorism, these must be addressed. These grievances wee not hard to identify: the stationing of U.S. troops in Saudi Arabi, site of the most holy of Moslem shrines; the ten years of sanctions against Iraq which, according to the United Nations, had resulted in the deaths of hundreds of thousands of children; the continued U.S. support of Israel's occupation of Palestinian land, including billions in military aid.
However, these issues could not be addressed without fundamental changes in American foreign policy. Such changes could not be accepted by the military-industry complex that dominated both major parties, because they would require withdrawing military forces from around the world, giving up political and economic domination of other countries—in short, relinquishing the cherished role of the United States as a superpower.
Such fundamental changes would require a radical change in priorities, from spending $300 to $400 billion a year for the military, to using this wealth to improve the living conditions of Americans and people in other parts of the world. For instance, it was estimated by the World Health Organization that a small portion of the American military budget, if given to the treatment of tuberculosis in the world, could save millions of lives.
The Unites States, by such a drastic change in its policies, would no longer be a military superpower, but it could be a humanitarian superpower, using its wealth to help people in need.
Three years before the terrible events of September 11, 2001, a former lieutenant colonel in the U.S. Air Force, Robert Bowman, who had flown 101 combat missions in Vietnam, and then had become a Catholic bishop, commented on the terrorist bombing of the U.S. embassies in Kenya and Tanzania. In an article in the National Catholic Reporter he wrote about the roots of terrorism:
We are not hated because we practice democracy, value freedom, or uphold human rights. We are hated because our government denies these things in Third World countries whose resources are coveted by our multinational corporations. That hatred we have sown has come back to haunt us in the form of terrorism ... Instead of sending our sons and daughters around the world to kills Arab so we can have the oil under their sand, we should send them to rebuild their infrastructure, supply clean water, and feed starving children...
In short, we should do good instead of evil. Who would try to stop us? Who would hate us? Who would want to bomb us? That is he truth the American people need to hear.

Voices like these were mostly shut out of the major America media after the September 11 attacks. But it was a prophetic voice, and there was at least a possibility that is powerful moral message might spread among the American people, once the futility of meeting violence with violence became clear. Certainly, if historical experience had any meaning, the future of peace and justice in America could not depend on the good will of government.
The democratic principle, enunciated in the words of the Declaration of Independence, declared that government was secondary, that the people who established it were primary. Thus, the future of democracy depended on the people, and their growing consciousness of what was the decent way to relate to their fellow human beings all over the world.

O pessoal lembra-se de tudo para tentar sacar mais dinheiro às pessoas

Sinceramente...

Quando nos acontece...





Um livro para ler no futuro

Zinn dixit

If you engage in an action, like aerial bombing, in which you cannot possibly distinguish between combatants and civilians (as a former Air Force bombardier, I will attest to that), the deaths of civilians are inevitable, even if not “intentional.”

Apresentação

TELL me not, in mournful numbers,
Life is but an empty dream ! —
For the soul is dead that slumbers,
And things are not what they seem.

Life is real ! Life is earnest!
And the grave is not its goal ;
Dust thou art, to dust returnest,
Was not spoken of the soul.

Not enjoyment, and not sorrow,
Is our destined end or way ;
But to act, that each to-morrow
Find us farther than to-day.

Art is long, and Time is fleeting,
And our hearts, though stout and brave,
Still, like muffled drums, are beating
Funeral marches to the grave.

In the world's broad field of battle,
In the bivouac of Life,
Be not like dumb, driven cattle !
Be a hero in the strife !

Trust no Future, howe'er pleasant !
Let the dead Past bury its dead !
Act,— act in the living Present !
Heart within, and God o'erhead !

Lives of great men all remind us
We can make our lives sublime,
And, departing, leave behind us
Footprints on the sands of time ;

Footprints, that perhaps another,
Sailing o'er life's solemn main,
A forlorn and shipwrecked brother,
Seeing, shall take heart again.

Let us, then, be up and doing,
With a heart for any fate ;
Still achieving, still pursuing,
Learn to labor and to wait.